The Book of Pilgrimage (Kitab Al-Hajji)
Oct 23, 2008Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2836:
Hafsa (Allah be pleased with her) said: Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I won't put off Ihram until I have sacrificed the animal."
Hafsa (Allah be pleased with her) said that Allah's Apostle (sholallahu alaihi wassalam) commanded his wives that they should put off Ihram during the year of Hajji (at-ul-Wada'). whereupon she (Hafsa) said: What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umroh during th
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjiaj came to fight against Ibn Zubair: There would be no harm if you do not (proceed) for Hajji this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Allah's Messenger (sholallahu alaihi wassalam) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umroh essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umroh, and said: If the way Is clear forme, I would then complete my 'Umroh but If there is some obstruction between me and that (the Ka'ba). I would then do what Allah's Messenger (sholallahu alaihi wassalam) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajji and Umroh). If I am detained (in the performance) of 'Umroh, I am ( automatically detained (in the performance) of Hajji (too). I call you as witness that Hajji along with 'Umroh I had made essential for me. (I am performing Hajji and 'Umroh as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajji and Umroh), and did not put off Ihram until on the Day of Sacrifice in the month of Dzulhijjah.
Nafi' reported that Ibn Umar intended to go to Hajji (during the year) when Hajjiaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith: He who combines Hajji with Umroh, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
Nafi' reported that Ibn Umar intended to go for Hajji during the year when Hajjiaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (sholallahu alaihi wassalam) did. I call you as witness that I have undertaken to perform 'Umroh. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajji and Umroh. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjialong with my Umroh (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached
This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (sholallahu alaihi wassalam) was mentioned in the first part of the hadith,. i. e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (sholallahu alaihi wassalam) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (sholallahu alaihi wassalam) had done," as it Is narrated by al-Laith.
Nafi' thus reported on the authority of Ibn Umar: We entered into the state of Ihram with Allah's Messenger (sholallahu alaihi wassalam) for Hajji Mufrad and in the narration of Ibn 'Aun (the words are):" Allah's Messenger (sholallahu alaihi wassalam) entered into the state of Ihram (with the intention) of Hajji Mufrad."
Anas (Radiallahuan) said: I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajji and Umroh. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajji alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger (sholallahu alaihi wassalam) pronouncing Talbiya both for 'Umroh and Hajji.
Bakr b. 'Abdullah reported: Anas (Radiallahuan) had narrated to us that he saw Allah's Apostle (sholallahu alaihi wassalam) combining Hajji and 'Umroh. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajji (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
Wabara reported: While I was sitting in the company of Ibn 'Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at 'Arafat. Thereupon Ibn 'Umar said: Allah's Messenger (sholallahu alaihi wassalam) Performed the Hajji and circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet (sholallahu alaihi wassalam) or the words of Ibn Abbas?
Wabara reported: A person asked Ibn Umar (Radiallahuan): May I circumambulate the House, whereas I have entered-into the state of Ihram for Hajji? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further) ': 'We saw that Allah's Messenger (sholallahu alaihi wassalam) put on Ihram for Hajji and circumambulated the House and run between al Safa' and al-Marwa. And the way prescribed by Allah and that prescribed by His Apostle (sholallahu alaihi wassalam) deserve more to be followed than the way shown by so and so, if you speak the truth.
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