The Book of Pilgrimage (Kitab Al-Hajji)
Oct 23, 2008Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2808:
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said: Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed:" Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.
Jubair. b. Mut'im reported: I lost my camel and went in search of it on the day of 'Ar
Abu Musa (Radiallahuan) said: I came to the Messenger of Allah (sholallahu alaihi wassalam) as he was encamping at Batha. He said to me: Did you intend to perform Hajji? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Apostle of Allah (sholallahu alaihi wassalam) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajji. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Radiallahuan) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajji). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Radiallahuan) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajji and 'Umroh), and if we abide by the Sunnah of Allah's Messenger (sholallahu alaihi wassalam), we find that Allah's Messenger (sholallahu alaihi wassalam) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).
This hadith has been narrated by Shu'ba with the same chain of transmitters.
Abu Musa (Radiallahuan) reported: I came to the Messenger of Allah (sholallahu alaihi wassalam) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (sholallahu alaihi wassalam). He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwa, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Holy Prophet) during the Caliphate of Abu Bakr and also during that of 'Umar. And it was during the Hajji season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajji). I said: 0 people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him. When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajji)? -where upon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: Complete Hajji and 'Umroh for Allah." And if we abide by the Sunnah of our Apostle (sholallahu alaihi wassalam) (we find) that the Apostle of Allah (Sholallahu alaihi wassalam) did not put off Ihram till he had sacrificed the animals.
Abu Musa (Radiallahuan) reported: The Messenger of Allah (May peace be upon im) had sent me to
Abu Musa, (Radiallahuan) reported that he used to deliver religious verdict in favor of Hajji Tamattu'. A person said to him: Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajji) after you (when you were away in
'Abdullah b. Shaqiq reported that 'Uthman (Radiallahuan) used to forbid Tamattu', whereas 'Ali (Radiallahuan) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said: You know that we used to perform Tamattu' with the Messenger of Allah (sholallahu alaihi wassalam), whereupon he said: It is right, but we entertained fear. This hadith has been narrated by Shu'ba with the same chain of transmitters.
Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umroh (during the period of Hajji), whereupon 'Ali said: What is your opinion about a matter which the Messenger of Allah (sholallahu alaihi wassalam) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajji and 'Umroh).
Abu Dharr (Radiallahuan) said that Tamattu' in Ha was a special (concession) 1694 for the Companions of Muhammad (sholallahu alaihi wassalam).
Abu Dharr (Radiallahuan) reported: Tamattu' in Hajji was a special concession for us.
Abu Dharr (Radiallahuan) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajji.
'Abd al-Rahman b. Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umroh and Hajji this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Radiallahuan) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.
Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2821:
Ghunaim b. Qais said: I asked Sa'd b. Abu Waqqas (Radiallahuan) about Mut'a, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.
This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).
Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (sholallahu alaihi wassalam) made some members of his family perform 'Umroh within ten days of Dzulhijjah. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).
This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration:" A person said according to his personal opinion, and it was Umar."
Imran b. Husain reported: I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger (sholallahu alaihi wassalam) combined Hajji and 'Umroh, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).
This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.
Mutarrif reported: 'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (sholallahu alaihi wassalam) combined Hajji and Umroh. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Apostle of Allah (sholallahu alaihi wassalam) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.
'Imran b. al-Husain (Radiallahuan) said: Know well that Allah's Messenger (sholallahu alaihi wassalam) combined 'Hajji and 'Umroh, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (sholallahu alaihi wassalam) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.
'Imran b. Husain (Radiallahuan) reported: We performed Tamattu' (Hajji and 'Umroh combining together) in the company of Allah's Messenger (sholallahu alaihi wassalam), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (sholallahu alaihi wassalam) performed Hajji Tamattu' and we also performed it along with him."
'Imran b. Husain said: There was revealed the verse of Tamattu' in Hajji in the Book of Allah and the Messenger of Allah (sholallahu alaihi wassalam) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajji), and the Messenger of Allah (sholallahu alaihi wassalam) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (sholallahu alaihi wassalam) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Abdullah b. 'Umar (Allah be pleased with them) reported: Allah's Messenger (sholallahu alaihi wassalam) observed Tamattu' in Hajjiat-ul-Wada'. He first put on Ihram for 'Umroh and then for Hajji. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (sholallahu alaihi wassalam) commenced Ihram of Umroh and thus pronounced Talbiya for 'Umroh. and then (put on Ihram for Hajji) and pronounced Talbiya for Hajji. And the people performed Tamattu' in the company of Allah's Messenger (sholallahu alaihi wassalam). They put on Ihram for Umroh (first) and then for Hajji. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (sholallahu alaihi wassalam) came to Mecca, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajji; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwa and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajji and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajji and for seven days when he returns to his family. Allah's Messenger (sholallahu alaihi wassalam) circumambulated (the House) when he came to
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (sholallahu alaihi wassalam), said: Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umroh? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.
Hafsa (Allah be pleased with her) reported: I said: Messenger of Allah what is the matter with you that you have not put off Ihram? The rest of the hadith is the same.
Hafsa (Allah be pleased with her) reported: I said tya Allah's Messenger (sholallahu alaihi wassalam): What is the matter with people that they have put off Ihram, whereas you have not put it off after your Umroh'? He said: I have driven my sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram unless I have completed the Hajji.
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