The Description of the Prophet, may Allah Bless Him and Grant Him Peace
Dec 23, 2008
Hadith Imam Malik about The Description of the Prophet, may Allah Bless Him and Grant Him Peace
Book 49 : Hadith 49.10.30
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I saw Umar ibn al-Khattab when he was amir al-muminin being given a sa of dates, and he ate all of them, even the inferior ones."
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab was asked about locusts. He said, 'I would like to have a basket of them, from which we could eat.' "
Book 49 : Hadith 49.10.31
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
Book 49 : Hadith 49.10.32
Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "
Book 49 : Hadith 49.10.33
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."
Book 49 : Hadith 49.10.34
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
Book 49 : Hadith 49.10.35
Yahya said that Malik was asked, "Can a woman eat with other than her relative or slave?" Malik said, "There is no harm in that if it is in a manner which is accepted for a woman to eat with men."
Malik said, "A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood, marriage or suckling that would prevent him marrying her."
Book 49 : Hadith 49.10.36
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "Beware of meat. It has addictiveness like the addictiveness of wine."
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab saw Jabir ibn Abdullah carrying some meat. He said, "What is this?" He said, "Amir al-muminin. We desired meat and I bought some meat for a dirham." Umar said, "Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? 'You squandered your good things in the life of this world and sought comfort in them.' " (Sura 46 ayat 20).
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
[46:20] And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.
Book 49 : Hadith 49.11.37
Yahya related to me from Malik from Abdullah ibn Dinar from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to wear a gold ring. Then the Messenger of Allah, may Allah bless him and grant him peace, stood up and threw it away and said, "I will never wear it." He said, "So the people threw away their rings."
Book 49 : Hadith 49.11.38
Yahya related to me from Malik that Sadaqa ibn Yasar said, "I asked Said ibn al-Musayyab about wearing a ring. He said, 'Wear it, and tell people that I gave you that decision.' "
Book 49 : Hadith 49.12.39
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim that Abu Bashir al-Ansari told him that he was with the Messenger of Allah, may Allah bless him and grant him peace, on one of his journeys. He related, "The Messenger of Allah, may Allah bless him and grant him peace, sent a messenger." (Abdullah ibn Abi Bakr said, (I think that he said it was while the people were in their resting place.) He said, "Do not let a single-string necklace, or any necklace, remain unbroken on the neck of a camel."
Yahya said, "I heard Malik say, 'I think that was because of the evil eye.' ''
The Book of Pilgrimage (Kitab Al-Hajji)
Oct 23, 2008Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2836:
Hafsa (Allah be pleased with her) said: Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I won't put off Ihram until I have sacrificed the animal."
Hafsa (Allah be pleased with her) said that Allah's Apostle (sholallahu alaihi wassalam) commanded his wives that they should put off Ihram during the year of Hajji (at-ul-Wada'). whereupon she (Hafsa) said: What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umroh during th
e turmoil, and he said: If I am detained (from going to) the House, we would do the same as we did with Allah's Messenger (sholallahu alaihi wassalam). So he went out and put on Ihram for 'Umroh and moved on until he reached al-Baida'. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajji with 'Umroh compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa' and al-Marwa seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice.
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjiaj came to fight against Ibn Zubair: There would be no harm if you do not (proceed) for Hajji this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Allah's Messenger (sholallahu alaihi wassalam) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umroh essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umroh, and said: If the way Is clear forme, I would then complete my 'Umroh but If there is some obstruction between me and that (the Ka'ba). I would then do what Allah's Messenger (sholallahu alaihi wassalam) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajji and Umroh). If I am detained (in the performance) of 'Umroh, I am ( automatically detained (in the performance) of Hajji (too). I call you as witness that Hajji along with 'Umroh I had made essential for me. (I am performing Hajji and 'Umroh as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajji and Umroh), and did not put off Ihram until on the Day of Sacrifice in the month of Dzulhijjah.
Nafi' reported that Ibn Umar intended to go to Hajji (during the year) when Hajjiaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith: He who combines Hajji with Umroh, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
Nafi' reported that Ibn Umar intended to go for Hajji during the year when Hajjiaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (sholallahu alaihi wassalam) did. I call you as witness that I have undertaken to perform 'Umroh. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajji and Umroh. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjialong with my Umroh (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached
This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (sholallahu alaihi wassalam) was mentioned in the first part of the hadith,. i. e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (sholallahu alaihi wassalam) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (sholallahu alaihi wassalam) had done," as it Is narrated by al-Laith.
Nafi' thus reported on the authority of Ibn Umar: We entered into the state of Ihram with Allah's Messenger (sholallahu alaihi wassalam) for Hajji Mufrad and in the narration of Ibn 'Aun (the words are):" Allah's Messenger (sholallahu alaihi wassalam) entered into the state of Ihram (with the intention) of Hajji Mufrad."
Anas (Radiallahuan) said: I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajji and Umroh. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajji alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger (sholallahu alaihi wassalam) pronouncing Talbiya both for 'Umroh and Hajji.
Bakr b. 'Abdullah reported: Anas (Radiallahuan) had narrated to us that he saw Allah's Apostle (sholallahu alaihi wassalam) combining Hajji and 'Umroh. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajji (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
Wabara reported: While I was sitting in the company of Ibn 'Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at 'Arafat. Thereupon Ibn 'Umar said: Allah's Messenger (sholallahu alaihi wassalam) Performed the Hajji and circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet (sholallahu alaihi wassalam) or the words of Ibn Abbas?
Wabara reported: A person asked Ibn Umar (Radiallahuan): May I circumambulate the House, whereas I have entered-into the state of Ihram for Hajji? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further) ': 'We saw that Allah's Messenger (sholallahu alaihi wassalam) put on Ihram for Hajji and circumambulated the House and run between al Safa' and al-Marwa. And the way prescribed by Allah and that prescribed by His Apostle (sholallahu alaihi wassalam) deserve more to be followed than the way shown by so and so, if you speak the truth.
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=8b554cd5-8b4b-4e19-9194-4d314706bea6)
The Book of Pilgrimage (Kitab Al-Hajji)
Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2808:
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said: Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed:" Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.
Jubair. b. Mut'im reported: I lost my camel and went in search of it on the day of 'Ar
afa, and I saw the Messenger of Allah (sholallahu alaihi wassalam) staying along with people in 'Ara'fit. Thereupon I said: By Allah, he is among the Hums (Quraish) ; what has happened to him that he has come to this (place)? The Quraish were counted among Hums.
Abu Musa (Radiallahuan) said: I came to the Messenger of Allah (sholallahu alaihi wassalam) as he was encamping at Batha. He said to me: Did you intend to perform Hajji? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Apostle of Allah (sholallahu alaihi wassalam) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajji. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Radiallahuan) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajji). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Radiallahuan) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajji and 'Umroh), and if we abide by the Sunnah of Allah's Messenger (sholallahu alaihi wassalam), we find that Allah's Messenger (sholallahu alaihi wassalam) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).
This hadith has been narrated by Shu'ba with the same chain of transmitters.
Abu Musa (Radiallahuan) reported: I came to the Messenger of Allah (sholallahu alaihi wassalam) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (sholallahu alaihi wassalam). He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwa, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Holy Prophet) during the Caliphate of Abu Bakr and also during that of 'Umar. And it was during the Hajji season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajji). I said: 0 people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him. When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajji)? -where upon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: Complete Hajji and 'Umroh for Allah." And if we abide by the Sunnah of our Apostle (sholallahu alaihi wassalam) (we find) that the Apostle of Allah (Sholallahu alaihi wassalam) did not put off Ihram till he had sacrificed the animals.
Abu Musa (Radiallahuan) reported: The Messenger of Allah (May peace be upon im) had sent me to
Abu Musa, (Radiallahuan) reported that he used to deliver religious verdict in favor of Hajji Tamattu'. A person said to him: Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajji) after you (when you were away in
'Abdullah b. Shaqiq reported that 'Uthman (Radiallahuan) used to forbid Tamattu', whereas 'Ali (Radiallahuan) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said: You know that we used to perform Tamattu' with the Messenger of Allah (sholallahu alaihi wassalam), whereupon he said: It is right, but we entertained fear. This hadith has been narrated by Shu'ba with the same chain of transmitters.
Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umroh (during the period of Hajji), whereupon 'Ali said: What is your opinion about a matter which the Messenger of Allah (sholallahu alaihi wassalam) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajji and 'Umroh).
Abu Dharr (Radiallahuan) said that Tamattu' in Ha was a special (concession) 1694 for the Companions of Muhammad (sholallahu alaihi wassalam).
Abu Dharr (Radiallahuan) reported: Tamattu' in Hajji was a special concession for us.
Abu Dharr (Radiallahuan) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajji.
'Abd al-Rahman b. Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umroh and Hajji this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Radiallahuan) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.
Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2821:
Ghunaim b. Qais said: I asked Sa'd b. Abu Waqqas (Radiallahuan) about Mut'a, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.
This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).
Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (sholallahu alaihi wassalam) made some members of his family perform 'Umroh within ten days of Dzulhijjah. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).
This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration:" A person said according to his personal opinion, and it was Umar."
Imran b. Husain reported: I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger (sholallahu alaihi wassalam) combined Hajji and 'Umroh, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).
This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.
Mutarrif reported: 'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (sholallahu alaihi wassalam) combined Hajji and Umroh. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Apostle of Allah (sholallahu alaihi wassalam) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.
'Imran b. al-Husain (Radiallahuan) said: Know well that Allah's Messenger (sholallahu alaihi wassalam) combined 'Hajji and 'Umroh, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (sholallahu alaihi wassalam) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.
'Imran b. Husain (Radiallahuan) reported: We performed Tamattu' (Hajji and 'Umroh combining together) in the company of Allah's Messenger (sholallahu alaihi wassalam), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (sholallahu alaihi wassalam) performed Hajji Tamattu' and we also performed it along with him."
'Imran b. Husain said: There was revealed the verse of Tamattu' in Hajji in the Book of Allah and the Messenger of Allah (sholallahu alaihi wassalam) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajji), and the Messenger of Allah (sholallahu alaihi wassalam) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (sholallahu alaihi wassalam) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Abdullah b. 'Umar (Allah be pleased with them) reported: Allah's Messenger (sholallahu alaihi wassalam) observed Tamattu' in Hajjiat-ul-Wada'. He first put on Ihram for 'Umroh and then for Hajji. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (sholallahu alaihi wassalam) commenced Ihram of Umroh and thus pronounced Talbiya for 'Umroh. and then (put on Ihram for Hajji) and pronounced Talbiya for Hajji. And the people performed Tamattu' in the company of Allah's Messenger (sholallahu alaihi wassalam). They put on Ihram for Umroh (first) and then for Hajji. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (sholallahu alaihi wassalam) came to Mecca, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajji; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwa and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajji and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajji and for seven days when he returns to his family. Allah's Messenger (sholallahu alaihi wassalam) circumambulated (the House) when he came to
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (sholallahu alaihi wassalam), said: Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umroh? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.
Hafsa (Allah be pleased with her) reported: I said: Messenger of Allah what is the matter with you that you have not put off Ihram? The rest of the hadith is the same.
Hafsa (Allah be pleased with her) reported: I said tya Allah's Messenger (sholallahu alaihi wassalam): What is the matter with people that they have put off Ihram, whereas you have not put it off after your Umroh'? He said: I have driven my sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram unless I have completed the Hajji.
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=3fe15e65-a7dc-4afe-a739-e3bc662839e7)
The Book of Pilgrimage (Kitab Al-Hajji)
Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2803:
Ja'far b Muhammad reported on the authority of his father: We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajji of Allah's Messenger (Sholallahu alaihi wassalam). And he pointed with his hand nine, and then stated: The Messenger of Allah (sholallahu alaihi wassalam) stayed in (
birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (Sholallahu alaihi wassalam) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (Sholallahu alaihi wassalam) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah (sholallahu alaihi wassalam) was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner."
And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (Sholallahu alaihi wassalam) did not reject anything out of it. But the Messenger of Allah (May peace. be upon him) adhered to his own Talbiya. Jabir (Radiallahuan) said: We did not have any other intention but that of Hajji only, being unaware of the Umroh (at that season), but when we came with him to the House, he touched the pillar and (made seven circuits) running three of them and walking four. And then going to the Station of Ibrahim, he recited:" And adopt the Station of Ibrahim as a place of prayer." And this Station was between him and the House. My father said (and I do not know whether he had made a mention of it but that was from Allah's Apostle [Sholallahu alaihi wassalam] that he recited in two rak'ahs:" say: He is Allah One," and say:" Say: 0 unbelievers." He then returned to the pillar (Hajar Aswad) and kissed it. He then went out of the gate to al-Safa' and as he reached near it he recited:" Al-Safa' and al-Marwa are among the signs appointed by Allah," (adding: ) I begin with what Allah (has commanded me) to begin. He first mounted al-Safa' till he saw the House, and facing Qibla he declared the Oneness of Allah and glorified Him, and said:" There is no god but Allah, One, there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant and routed the confederates alone." He then made supplication in the course of that saying such words three times. He then descended and walked towards al-Marwa, and when his feet came down in the bottom of the valley, he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at al-Safa'. And when it was his last running at al-Marwa he said: If I had known beforehand what I have come to know afterwards, I would not have brought sacrificial animals and would have performed an 'Umroh. So, he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umroh. Suraqa b. Malik b. Ju'sham got up and said: Messenger of Allah, does it apply to the present year, or does it apply forever? Thereupon the Messenger of Allah (Sholallahu alaihi wassalam) intertwined the fingers (of one hand) into another and said twice: The 'Umroh has become incorporated in the Hajji (adding):" No, but for ever and ever." 'All came from the
He said: I have with me sacrificial animals, so do not put off the Ihram. He (Jabir) said: The total number of those sacrificial animals brought by 'Ali from the
The first claim of ours on blood-revenge which I abolish is that of the son of Rabi'a b. al-Harith, who was nursed among the tribe of Sa'd and killed by Hudhail. And the usury of she pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me (on the Day of Resurrection), (now tell me) what would you say? They (the audience) said: We will bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy Prophet) then raised his forefinger towards the sky and pointing it at the people (said):" Ya Allah, be witness. 0 Allah, be witness," saying it thrice. (Bilal then) pronounced Adhan and later on Iqama and he (the Holy Prophet) led the noon prayer. He (Bilal) then uttered Iqama and he (the Holy Prophet) led the afternoon prayer and he observed no other prayer in between the two.
The Messenger of Allah (sholallahu alaihi wassalam) then mounted his camel and came to the place of stay, making his she-camel al-Qaswa, turn towards the side where there we are rocks, having the path taken by those who went on foot in front of him, and faced the Qibla. He kept standing there till the sun set, and the yellow light had somewhat gone, and the disc of the sun had disappeared. He made Usama sit behind him, and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle (in order to keep her under perfect control), and he pointed out to the people with his right hand to be moderate (in speed), and whenever he happened to pass over an elevated tract of sand, he slightly loosened it (the nose-string of his camel) till she climbed up and this is how he reached al-Muzdalifa. There he led the evening and 'Isha prayers with one Adhan and two Iqamas and did not glorify (Allah) in between them (i. e. he did not observe supererogatory rak'ahs between Maghrib and 'Isha' prayers). The Messenger of Allah (sholallahu alaihi wassalam) then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted al-Qaswa, and when he came to al-Mash'ar al-Haram, he faced towards Qibla, supplicated Him, Glorified Him, and pronounced His Uniqueness (La ilaha illa Allah) and Oneness, and kept standing till the daylight was very clear.
He then went quickly before the sun rose, and seated behind him was al-Fadl b. 'Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah (Sholallahu alaihi wassalam) was moving on, there was also going a group of women (side by side with them). Al-Fadl began to look at them. The Messenger of Allah (sholallahu alaihi wassalam) placed his hand on the face of Fadl who then turned his face to the other side, and began to see, and the Messenger of Allah (sholallahu alaihi wassalam) turned his hand to the other side and placed it on the face of al-Fadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her (al-Qaswa) a little, and, following the middle road, which comes out at the greatest jamra, he came to the jamra which is near the tree. At this be threw seven small pebbles, saying Allahu Akbar while throwing every one of them in a manner in which the small pebbles are thrown (with the help of fingers) and this he did in the bottom of the valley. He then went to the place of sacrifice, and sacrificed sixty-three (camels) with his own hand. Then he gave the remaining number to 'All who sacrificed them, and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot, and when it was cooked, both of them (the Holy Prophet and Hadrat 'All) took some meat out of it and drank its soup. The Messenger of Allah (Sholallahu alaihi wassalam) again rode and came to the House, and offered the Zuhr prayer at
Ja'far b. Muhammad narrated on the authority of his father thus: I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger (sholallahu alaihi wassalam). The rest of the hadith is the same, but with the addition of this:" There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (Sholallahu alaihi wassalam) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed."
Jabir reported Allah's Messenger (Sholallahu alaihi wassalam) as saying: I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).
Jabir b. Abdullah (Allah be pleased with them) reported that when Allah's Messenger (sholallahu alaihi wassalam) proceeded to
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (sholallahu alaihi wassalam) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:" Then hasten on from where the people hasten on."
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=dd12e4b7-2c47-4d1e-813f-8c1bd6df3fb2)
The Book of Pilgrimage (Kitab Al-Hajji)
Oct 22, 2008Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2794:
Jabir (Radiallahuan) said.: We went with Allah's Messenger (sholallahu alaihi wassalam) in 'a state of Ihram for the Hajji. There were women and children with us. When we reached
Jabir b. Abdullah reported that the Apostle of Allah (sholallahu alaihi wassalam) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dzulhijjah). So we pronounced Talbiya at al-Abtah.
Jabir b. Abdullah is reported to have said: Neither Allah's Apostle (sholallahu alaihi wassalam) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajji and 'Umroh). But in the hadith transmitted by Muhammad b. Bakr there is an addition:" That is first circumambu- lation."
'Ata'reported: I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad (sholallahu alaihi wassalam) put on Ihram for Hajji only. Ata' further said that Jabir stated: Allah's Apostle (sholallahu alaihi wassalam) came on the 4th of Dzulhijjah and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) commanded them to put off Ihram and to go to their wives (for inter- course). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Apostle of Allah (sholallahu alaihi wassalam) stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on. I would not have brought sacrificial animals with me. SO they (the Companions) put. olf Ihrim and we also put off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'All came with the revenue of the taxes (from
Jabir b. 'Abdullah (Allah be pleased with them) reported: We entered with the Messenger of Allah (sholallahu alaihi wassalam) in the state of Ihram for Hajji. When we came to
Musa b. Nafi reported: I came to
Jabir b. 'Abdullah (Allah be pleased with them) reported: We set out with Allah's Messenger (sholallahu alaihi wassalam) as Muhrim for Hajji. The Messenger of Allah (sholallahu alaihi wassalam) commanded us to make this Ihram for Umroh, and some put it off (af ter performing 'Umroh), but the Prophet (sholallahu alaihi wassalam) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umroh.
Abu Nadra reported: Ibn'Abbas commanded the performance of Mut'a putting lhram for 'Umroh during the months of Dhu'I-Hijja and after completing it. then putting on Ibrim for Hajji), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (sholallahu alaihi wassalam). When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger (sholallahu alaihi wassalam) whatever He liked and as Re liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajji and Umroh for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death). Qatada narrated this hadith with the same chain of transmitters saying: (That 'Umar also said): Separate your Hajji from 'Umroh, for that is the most complete Hajji, and complete your Umroh.
Jabir b. 'Abdullah (Allah be pleased with them) reported: We came with the Messenger of Allah (Sholallahu alaihi wassalam) pronouncing Talbiya for Hajji, and the Messenger of Allah (Sholallahu alaihi wassalam) commanded us to make (our Ihram) into that of Umroh.
Just as the first revelation in the
The Holy Prophet (Sholallahu alaihi wassalam) spent this year in making preparations for the Hajji in the tenth year of Hijra which coincided with the sixty-third year (the last year) of his life. Every attempt was, therefore, made to take full advantage of this great assembly. Messengers were sent to all parts of
The Holy Prophet (Sholallahu alaihi wassalam) delivered a khutba on the 24th of Dhi-Qa'da on the occasion of the Friday prayer and gave the Muslims necessary instructions relating to Hajji. Next day,
As the caravan moved on the number of participants swelled till, according to some of the narrators, it reached more than one lakh and thirty thousands. The Farewell Pilgrimage is one of the most important occasions in the sacred life of Muhammad (Sholallahu alaihi wassalam). Apart from the rites and rituals, the addresses and speeches of the Holy Prophet (Sholallahu alaihi wassalam) succinctly sum up the teachings of Islam.
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=4ee9d6bf-b0da-47df-b574-69326683eb60)
The Book of Pilgrimage (Kitab Al-Hajji)
Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)
Book 007, Number 2769:
'A'isha (Allah be pleased with her) said: We set out with the Messenger of Allah (sholallahu alaihi wassalam) just at the appearance of the new moon of Dhu'l- Hijja. We had no other intention but that of performing the Hajji, whereupon the Messenger of Allah (sholallahu alaihi wassalam) said: He who among you intends to put on Ihram for 'Umroh should do so for 'Umroh. The rest of the badith is the same.
A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (sholallahu alaihi wassalam) at the appearance of the new moon of Dhu'I-Hijja. There were amongst us those who had put on Ihram for Umroh, and those also who had put on Ihram both for Hajji and Umroh, and still those who had put on Ihram for Hajji (alone). I was one of those who had put on Ihram for. Umroh (only). 'Urwa (one of the narrators) said: Allah enabled her (Hdrat A'isha) to complete both Hajji and Umroh (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
A'isha (Allah be pleased with her) said: We proceeded with the Messenger of Allah (sholallahu alaihi wassalam) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umroh, and those who had put on Ibrim both for Hajji and" Umroh, and those amongst us who had put on Ihram for Hajji (only), while the Messenger of Allah (sholallahu alaihi wassalam) had put on Ihram for Hajji (only). He who put on Ihrim for Umroh put it off (after performing Umroh), and he who had put on Ihram for Hajji or for both Hajji and 'Umroh did not put it off before the day of sacrifice (10th of Dhu'I-Hijja).
A'isba (Allah be pleased with her) said: We proceeded with the Apostle of Allah (sholallahu alaihi wassalam) with no other Intention but that of performing the Hajji. As I was at Sarif or near it, 1 entered in the state of menses. The Apostle of Allah (sholallahu alaihi wassalam) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (sholallahu alaihi wassalam) offered sacrifice of a cow on behalf of his wives.
A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (sholallahu alaihi wassalam) with no other aim but that of Hajji till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (sholallahu alaihi wassalam) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambu- late the House, till you are purified (of the menses). She ('A'isha) said: When I came to
A'isha (Allah be pleased with her) reported: We entered into the state of. Ihram for Hajji till we were at Sarif and I was in menses. The Messenger of Allah (sholallahu alaihi wassalam) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allah's Apostle (sholallahu alaihi wassalam) and with Abu Bakr, Umar and with rich persons. And they pro- nounced Talbiya as they proceeded on. And there is no mention of this (too):" I was a girl of tender age and I dozed off and my face touched the bind part of the Haudaj."
'A'Isha reported that the Messenger of Allah (sholallahu alaihi wassalam) entered into the state of Ihram for Hajji Ifrid.
'A'isha (Allah be pleased with her) reported: We proceeded with the Mes- senger of Allah (sholallahu alaihi wassalam) putting on the Ihram for Hajji during the months of Hajji and the night of Hajji till we encamped at Sarlf. He (the Holy Prophet) went to his Companiens and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umroh (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of thtm performed Hajji whereas others who had no sacrificial animals with them did not do (Hajji, but per- formed only 'Umroh). The Messenger of Allah (sholallahu alaihi wassalam) had the sacrificial animal with him and those too who could afford it (performed) Hajji). The Messenger of Allah (sholallahu alaihi wassalam) came to me (i. e. A'isha) while I was weeping, and he said: What makes thee weep? I said: I heard your talk with Companions about Umroh. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon besaid: It would not harm you; you should perform (during this time) the rituals of Hajji (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajji) till we came to Mina. I washed myself and then circumambuleted the House, and the Messenger of Allah (sholallahu alaihi wassalam) encamped at Muhassab and called, Abd al-Rahman b. Abua Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umroh and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circu- mambulated the House. and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (sholallahu alaihi wassalam) and he was in his bouse in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to
A'isha (Allah be pleased with her) said: Some among us put on Ihram for Hajji alone (Hajji Mufrad) ; some of us for Hajji and Umroh together (Qiran), and some of us for Tamattal (first for Umroh and after completing it for Haii).
AI-Qasim b. Muhammad reported that A'isha had come for Hajji.
'Umroh reported: I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (sholallahu alaihi wassalam) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajji (only), but as we came near Mecca the Messenger of Allah (sholallahu alaihi wassalam) commanded that he who did not have the sacrificial animal with him should put off Ibrim after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajji to 'Umroh). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (sholallahu alaihi wassalam) sacrificed (the cow) on behalf of his wives. Yabyi said: I made a mention of this hadith (what has been stated by Umroh) to Qisim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=1a8026a3-e0cd-4cd0-973b-517a51a98341)
