Hadis Imam Abu Daud about Jihad (Al-Jihad)

Oct 22, 2008
Posted by Kosasih

Book 14 : Hadith 2498

Narrated Anas ibn Malik:

The Prophet (Sholallahu ‘Alaihi Wassalam) said: Use your property, your persons any your tongues in striving against the polytheists.

Book 14 : Hadith 2505

Narrated AbuHurayrah:

I heard the Apostle of Allah (Sholallahu ‘Alaihi Wassalam) say: What is evil in a man are alarming niggardliness and unrestrained cowardice.

Book 14 : Hadith 2506

Narrated AbuAyyub: Tombstone of Khalid ibn Walid, Homs - Syria.

AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.

Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.

AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (Sholallahu ‘Alaihi Wassalam) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.

Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).

AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.

Book 14 : Hadith 2507

Narrated Uqbah ibn Amir:

I heard the Apostle of Allah (Sholallahu ‘Alaihi Wassalam) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.

Book 14 : Hadith 2509

Narrated Mu'adh ibn Jabal:

The Prophet (Sholallahu ‘Alaihi Wassalam) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.

Book 14 : Hadith 2510

Narrated AbuHurayrah:

A man said: Apostle of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet (Sholallahu ‘Alaihi Wassalam) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Apostle of Allah (Sholallahu ‘Alaihi Wassalam), for you might not have made him understand well. He, therefore, (went and again) asked: Apostle of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Apostle of Allah. He, therefore, said to him third time. He replied: There is no reward for him.

Book 14 : Hadith 2513

Narrated Abdullah ibn Amr ibn al-'As:

Apostle of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.

Book 14 : Hadith 2514

Narrated Abdullah ibn Abbas:

The Prophet (Sholallahu ‘Alaihi Wassalam) said: When your brethren were smitten at the battle of Uhud, Allah put their spirits in the crops of green birds which go down to the rivers of Paradise, eat its fruit and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest, they asked: Who will tell our brethren about us that we are alive in Paradise provided with provision, in order that they might not be disinterested in jihad and recoil in war? Allah Most High said: I shall tell them about you; so Allah sent down; "And do not consider those who have been killed in Allah's path." till the end of the verse.

Book 14 : Hadith 2515

Narrated Hasana' daughter of Mu'awiyah:

She reported on the authority of her paternal uncle: I asked the Prophet (Sholallahu ‘Alaihi Wassalam): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.

Book 14 : Hadith 2516

Narrated AbudDarda':

The Prophet (Sholallahu ‘Alaihi Wassalam) said: The intercession of a martyr will be accepted for seventy members of his family.

Book 14 : Hadith 2517

Narrated Aisha, Ummul Mu'minin:

When Negus died, we were told that a light would be seen perpetually at his grave.

Book 14 : Hadith 2518

Narrated Ubaydullah ibn Khalid as-Sulami:

The Apostle of Allah (Sholallahu ‘Alaihi Wassalam) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Apostle of Allah (Sholallahu ‘Alaihi Wassalam) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Apostle of Allah (Sholallahu ‘Alaihi Wassalam) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.

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