Hamba Allah

Many questions about the intention of merge the two in one prayer, fasting, for example to pay the debt (qadla) coupled with the Ramadan fasting six days Shawwal. Whether such legitimate worship?
The "fuqoha" discuss this issue in the "at-tasyriik_fin_niyyah" (combine the intention). Imam Suyuthi it in a very distinguished al-Ashbah was Nadlair merge the two mentioned that some religious criteria.

First criteria: one meniatkan worship with the intention of others who are not religious and
not be included in worship, such as animals intended for slaughter and the other God, this can cause animals to become qurban was forbidden, especially if intended for the purpose of "syirik." However, there is also a teenager, was not cancel, such as Wudu or bath but with the intention of the body cool. Because they cool the body, although without the intention was also reached with the Wudu and bathroom, then do not reduce the sincerity. Another example of this problem is the Sunnah of fasting and pilgrimage destination therapy with the goal of trading. Ibn Abdussalam said such worship does not bring reward, but the priest said Ghozali views of where the intention is more, if the greater is the intention of God because it can still reward.

The two criteria: one intention religious worship with others. This is some form of, first: worship fardhu merge with other fardhu. This is not valid unless some problems, namely qiran pilgrimage, where the combined noise compulsory worship and pilgrimage required.
Another example is the bathroom while diving with the intention of Wudu also. The merge dhuhur prayer and ashar in a legal practice is not legitimate.
Second: worship fardhu merge with the Sunnah, this is a valid and no invalid.

Is a legitimate example: when entering the mosque and jamaah has begun, and our intention and prayer fardhu also tahiyyatul mosque. According to the sect Syafii both legal and get the reward. Likewise, someone who bathe "junub" day Friday, and he obliged intention bath and at the same time Friday. The example that is so sunnahnya, such as someone gives money to the very poor with the intention of alms and charity, the charity is not a legitimate charity. Hanafi opinion of the legitimate charity.

There are also examples of legitimate fardhunya, such as the Hajj intend fardhu and compulsory, whereas he has never been so that the pilgrimage required.

Third: merge the two Sunnah of worship. Law, according to the majority of ulama legitimate. He said Qaffal law invalid. For example someone praying for a bath and TWO FEASTS week at a time because of accidental same day, is valid for both. Examples of other people entered the mosque and briefly iqamah again, and then merge it qabliyah prayer and tahiyyatul mosque, according to all these legitimate madzhab.

Madzhab Hanafi said the two can merge the intention of worship in one, if worship is worship incoming intermediaries such as bathing. The worship of the substance in the fardhu merge the two can not, such as praying four times with the intention dhuhur and ashar.

Problems merge the two in ssatu intention of worship are also applicable for those who want to do fasting "qadha" while conducting Sunnah Ramadan Shawwal. Is puasanya legitimate?
Ulema different opinions in the matter. There is the so qadha fasting and fasting that Shawwal is not valid. There is the legitimate Sunnah fasting and debt have not fallen. Even some who say they are not legitimate charitable and useless. However, Imam Ramli one of the major theologian madzhab Syafii fatwa when asked about a user who qadha month of Ramadan in Shawwal while the intention of fasting six days Syawwal whether legitimate? He said, the fast fall for the debt, and if he also intends Sunnah Shawwal, the reward for fasting is Sunnah. Imam Ramli said that the opinion of some contemporary theologian.

However, for the able and strong, then the intention that one should. This means
if able, then, a fasting qadha do Sunnah Shawwal. Or if less capable, then Shawwal fasting because it is only a short time, qadha clashed in the past month because of other time flexible for a year until the next Ramadan. (The late fine fidyah affected). I also feel less capable, it can be covered in a new opinion priest Ramli yesterday. Wallahu a'lam bissowab.

Sorted: Ustadz Muhammad Niam, LLM
From various sources