Hamba Allah

Hadith Imam Muslim about The Book of Pilgrimage (Kitab Al-Hajji)

Book 7 : Hadith 2647

Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (sholallahu alaihi wassalam) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (sholallahu alaihi wassalam) said: Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.

Book 7 : Hadith 2648

Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Apostle of Allah (sholallahu alaihi wassalam) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stock- ings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

Book 7 : Hadith 2649

Ibn 'Umar reported that the Messenger of Allah (sholallahu alaihi wassalam) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he way wear stockings, but (only) after trimming them below the ankles.

Book 7 : Hadith 2650

Ibn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger (sholallahu alaihi wassalam) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.

Book 7 : Hadith 2651

'Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (sholallahu alaihi wassalam) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

Book 7 : Hadith 2652

This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Book 7 : Hadith 2653

Jabir (Radiallahuan) reported Allah's Messenger (sholallahu alaihi wassalam) as saying: He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.

Book 7 : Hadith 2654

Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Apostle of Allah (sholallahu alaihi wassalam) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umroh? (It was at this juncture) that the revelation came to the Apostle of Allah (way peace be upon him) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of Allah (sholallahu alaihi wassalam). He (Hadrat 'Umar) said: Would it please you to see the Apostle of Allah (sholallahu alaihi wassalam) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umroh? When the person came, the Holy Prophet (sholallahu alaihi wassalam) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umroh what you do in your Hajji.

Book 7 : Hadith 2655

Safwan b. Ya'la reported on the authority of his father (who said): A person came to the Apostle of Allah (sholallahu alaihi wassalam) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's (sholallahu alaihi wassalam) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umroh, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah (sholallahu alaihi wassalam) said to him: What would you do in your Hajji? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Apostle of Allah (sholallahu alaihi wassalam) said: What you do in your Hajji do it in your Umroh.

Book 7 : Hadith 2656

Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Radiallahuan): Would that I see revelation descending upon the Apostle of Allah (sholallahu alaihi wassalam). (Once) when the Apostle of Allah (sholallahu alaihi wassalam) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who, entered upon the state of Ihram with a cloak after daub- ing it with perfume? The Apostle of Allah (sholallahu alaihi wassalam) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b Umayya to come. Ya'la came and he enter- ed his head (beneath the cloth and saw) the Apostle of Allah (sholallahu alaihi wassalam) with his face red, and breathing with a snore. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umroh? The man was searched for and he was brought, and the Apostle of Allah (sholallahu alaihi wassalam) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umroh as you do in Hajji.

Book 7 : Hadith 2657

Ya'la b. Umayya (Radiallahuan) reported that a person came to the Apostle of Allah (sholallahu alaihi wassalam) as he was staying at Ji'rana and he had put on Ihram for 'Umroh and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umroh and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umroh what you do in Hajji.

Book 7 : Hadith 2658

Ya'la reported: We were with the Messenger of Allah (sholallahu alaihi wassalam) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umroh: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Holy Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umroh? That man came to him. Thereupon he (the Apostle of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umroh what you did in Hajji.

Book 7 : Hadith 2659

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (sholallahu alaihi wassalam) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajji or 'Umroh. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.

Book 7 : Hadith 2660

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (sholallahu alaihi wassalam) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajji and 'Umroh and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).